IC2S Playlist Update 27/05/2015

Before we start this week’s IC2S Playlist update, I have a bit of timely good news. Last week I mentioned that A Feast For Kings’ lead singer, Eric Gentry, had died in an accident about a year ago and was hoping that they would be able to keep going without it hurting their sound. Well, not even 3 days passed between me writing that and a news article about the band popping up on my Facebook feed. The band has officially signed with Tooth & Nail records and has rebranded themselves as XXI. Most importantly, they have released a new song as a tribute to Gentry, and it ROCKS. The music video is in the link, I really recommend checking it out, it’s both heartbreaking and face-melting at the same time. All fears I had for the band’s future have been laid to rest, so you can expect more from XXI when their debut album drops.

First up this week is a cover of “Habits (Stay High)” by David Unger. You might know David Unger from his parody videos on Youtube where he takes a pop culture subject (eg, Home Alone, The Walking Dead, Star Wars, etc), then writes a really heartfelt love song about it, and then superimposes the band’s faces onto scenes from the movie/show. They’re pretty funny, while managing to be good songs on their own merits. He also does covers, and I really like this one in particular – in fact, I prefer it over the original version by Tove Lo, partially due to Unger’s really emotional singing, and partially because the song makes more sense to me when it’s sung by a man (might just be bias on my part, but the lyrics just come across as something a guy would be singing rather than a woman IMHO).

Next up is “Set It Off” by P.O.D. from their best album, Satellite. I have an embarrassing confession – for some reason I thought that I had already put the acoustic version of “Panic & Run” on this playlist, because of that post I had made about how much I liked The So-Cal Sessions. If I had realized this earlier, then I would have thrown in some P.O.D. within week 2 or 3. And speaking of surprises, I was also surprised this week when I discovered that P.O.D. has a new album coming out this August. I might have heard some rumblings a while ago, but if I did then I totally forgot about it because of all the buzz surrounding The So-Cal Sessions. Naturally, now I’m totally stoked and can’t wait til August rolls around!

Anyway, as for the actual song, “Set It Off” is just plain kick-ass from start to finish. Appropriately, this song is the one that kicked off quite a few things for me. In the summer of 2002, my parents had sent me off to a Christian camp for a week, and my counselor would listen to this album all the time. This song served as my introduction to, and started my love for, hard rock/metal and P.O.D., and has had such a massive impact on my life that I have a hard time truly quantifying it. I can’t really say what direction my life would have gone without that week at camp; I wouldn’t like half of the bands I do now, and who knows what sort of music I would be listening to. So, um… yeah. Great song, I love listening to it, and am glad that it’s finally getting its due on the IC2S Playlist.

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SHOULD Christians Support Capital Punishment?

This weekend, I stumbled upon a news article that absolutely floored me. It was called “Why Christians Can, And Should, Support the Death Penalty” by Mary Ramirez, and was posted on The Blaze in response to the Dzhokhar Tsarnaev trial verdict… bloody hell, I never expected that I would be writing so many damned posts on religion when I started this blog back up…

Look, I can understand why someone would potentially support the death penalty, so this isn’t intended to be a political critique. This is an issue that can cut across party lines (but tends to be more common amongst conservatives). Where I take issue with this article is that Ramirez claims that there is some sort of compelling evidence that makes it so that Christians should support the death penalty, which is just a baffling statement. Now obviously I don’t know Ramirez personally so I’m going to have to go off of some speculation, but I would argue that Ramirez’s political and cultural stance has definitely coloured her opinion on this issue, far more-so than any actual Biblical study.

First of all, she cites a single verse to claim that the Bible condones capital punishment, Romans 13:4:

“For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.” (NIV)

It would seem pretty cut and dry if not for one problem – Paul is not Jesus, and the gospels themselves are pretty cut-and-dry on the issue of capital punishment. John 8:3-11 states that:

Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. 3 As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.
4 “Teacher,” they said to Jesus, “this woman was caught in the act of adultery. 5 The law of Moses says to stone her. What do you say?”
6 They were trying to trap him into saying something they could use against him, but Jesus stooped down and wrote in the dust with his finger. 7 They kept demanding an answer, so he stood up again and said, “All right, but let the one who has never sinned throw the first stone!” 8 Then he stooped down again and wrote in the dust.
9 When the accusers heard this, they slipped away one by one, beginning with the oldest, until only Jesus was left in the middle of the crowd with the woman. 10 Then Jesus stood up again and said to the woman, “Where are your accusers? Didn’t even one of them condemn you?”
11 “No, Lord,” she said.
And Jesus said, “Neither do I. Go and sin no more.”

Now, I am well aware of the textual issues of this passage, but I quite like a pair of justifications for it: that it was removed from the earliest copies of the gospels to avoid claims of condoning adultery (which I can totally see happening), or that it was a well-known event which was recorded elsewhere and added to the Gosepels at a later time. That said, even if it is not a part of the original passage, I have two rebuttals. The first is that it is consistent with Jesus’ other teachings (eg, Matthew 5, Matthew 7:1-3, Matthew 22:36-40). Secondly, its original “authenticity” should irrelevant to a Biblical literalist, since they believe that the Bible was basically written by God and is inerrant and without contradiction (in case my tone hasn’t given it away, I am not a literalist myself).

This leaves us with Jesus making one definitive statement while Paul makes another, so what should we make of it? Well, I would look at it thusly: Jesus’ commands supersede Paul’s. Paul’s writings are still important obviously, but he still boils down to a major evangelist interpreting the gospels and preaching them to people. This also can go some way to explaining some of the problematic or outright false statements in Paul’s gospels*. For example, read the rest of Romans 13 and you’ll see what I mean. Are we supposed to believe that the Taliban or ISIS are God’s servants because they have been put in a place of authority? Are we wrong to call out government programs, such as apartheid, unjust since Paul says that only wrong-doers need fear the government? Is state-sanctioned ethnic cleansing an acceptable use of the government’s power? Obviously the answer to all of these is no, which flies in the face of what Paul’s actual writing says if you’re a literalist.

That said, you don’t have to throw out this verse by any means – with the context of John 8:3-11 in place, Romans 13:4 suddenly changes from a command to support capital punishment to an endorsement of separation of church and state. It is within the state’s abilities to perform capital punishment, but it is not the place for a Christian to partake in it.

Anyway, moving on to Ramirez’s second point, she decides to focus in on the literal meaning of the commandment “thou shalt not commit murder”. I’m honestly not entirely sure why she does this, because it doesn’t seem to support her argument all that well, but I’ll go with it for now. It seems to me she’s trying to justify capital punishment by saying that the Bible doesn’t count it as murder, because the commandment against murder applies to unjust and unlawful killing only. This… is a strange argument, to put it lightly. For one thing, it feels like a regression on her previous point (and my arguments regarding that point have basically already refuted this point as well, so the more I talk about it, the more time I feel that I’m wasting). This just feels like someone grasping for a technicality to try to justify their own position, as follows:

Premise 1: The Bible commands that “thou shalt not commit murder”.
Premise 2: Murder refers to an unlawful and malicious act.
Conclusions: It is permissible for the government to perform capital punishment.

As you can probably see, this is a rather shaky argument and one that could easily get knocked down (eg, sure, maybe it doesn’t count as murder, but does that mean it’s still okay for the state to kill people? When it is permissible?). In any case, it feels redundant even giving time to this point.

Finally, Ramirez addresses a third point, the defence of society. You’ll probably notice that this isn’t a “Christian” argument, it’s a political/personal one. Now this is fine normally, but for an article that’s supposed to offer Christian reasons why to support the death penalty (and is doing a fantastically poor job of convincing me), this is an out of place point and simply illustrates that she is shockingly lacking in evidence for her actual point. Again though, let’s just go with this one in any case. She starts her argument referring to a movie where someone overcomes conscientious objection in WWI, arguing that the need to defend their loved ones supersedes their convictions regarding killing. This is a fair enough point honestly, and one which I am not sure where I lie: as much as I like Benjamin L. Corey, I have trouble getting entirely on board the Christian pacifist train, despite largely agreeing on a philosophical level.

However, this point is rendered moot when Ramirez throws down the most outrageous sentence in the whole article:

“Did you ever stop to think about how ending the life of a monster like Tsarnaev is an act of self defense?”

This is just an insane mischaracterization for so many reasons. Most importantly, it is comparing two things incorrectly. If she was comparing conscientious objection to a police officer having to shoot someone who is actually an active danger to the public, then that would be one thing (in fact, this can be applied to Tsarnaev’s brother without a second thought). However, Tsarnaev himself is in custody and would have faced a lifetime in prison if he hadn’t been handed the death penalty – put simply, he isn’t going to hurt anybody anymore (and in fact, he’s probably going to get the shit kicked out of him by the other prisoners). Strictly speaking, it doesn’t matter whether Tsarnaev gets the death penalty or life in prison, because in both cases, as long as he serves his sentence, then that it justice. Considering that Tsarnaev isn’t a danger to the public, a Christian should hope that his death penalty sentence will be overturned and he will instead get life in prison.

There are a few very practical reasons why a life sentence is preferable to death. First of all, from the Christian perspective, it would be pretty reprehensible to take someone’s life without allowing them to attain salvation. On a related point is that so many years pass between the sentence and the execution that people generally have changed significantly. I’m not saying that they should be released by any means, but what are the chances that in ten years, Tsarnaev will understand the enormity and evil of his actions? Having someone who can speak out about extremism and delusion is far more valuable than eliminating them outright. That brings us to our next practical reason why not to execute prisoners, and that is that Tsarnaev will become a martyr to the cause. This has happened time and time again, and you could argue pretty convincingly that this is what Tsarnaev wants right now – which, again, is reason enough to deny it and work at reforming him. Also worth considering is the costs: many people think it’s too expensive to keep prisoners locked up, but it’s nothing compared to the cost of executing a prisoner, due to the necessity of the appeals process. And why is the appeals process necessary? Because of my last point, because innocent people have been executed in the past. Obviously Tsarnaev isn’t one of them, but in a more general sense, people have been sentence to death unjustly. I know that the existence of people executed unjustly flies in the face of Romans 13, but trust me on this one – in principle, the state should not end lives on the presumption that anyone can be exonerated if evidence of their innocent exists.

After all of that though, I have to say this: Mary Ramirez is more than entitled to support the death penalty. I myself supported the death penalty when I was in high school, which was probably the most devout period of my life up until this past year. However, my support of the idea at the time did not come from my faith, it came from my political principles at the time. However, if you support the death penalty then that’s one thing, but if you’re going to try to use the Bible to justify it and to claim that all Christians should do so as well, then you’ll need to do MUCH better than this.

*Paul’s epistles tend to be rooted very specifically in a time and place, but this conflicts often with “modern sensibilities” (slavery, feminism, etc). It was a reality at the time that slavery was a thing, that men were the uncontested heads of the household and that capital punishment was a common punishment for damn near anything. However, considering that times have changed and that these (amongst any other issues in Paul) are no longer everyday realities, can we argue that, for example, women are required to submit to their husbands or cannot lead a church congregation? I would argue that no, they do not – Paul’s letters were intended to teach the people of the day in the climate of the day, so interpretation is far more necessary than in other sections of the Bible.

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IC2S Playlist Update 20/05/2015

A bit of a post-script on my last post, regarding Mad Max and feminism: I was actually originally planning to write a different post which would have actually been arguably slightly pro-MRA (because, while I obviously identify as a feminist, a progressive Christian and a left-winger in general, I’m not someone who is defined by my “groups”). However, of course the idiots in the MRA-camp went and stirred up a new shitstorm elsewhere which needed to be addressed… so good job. I’ll still write it, but at least let it be on the record that I do not support MRAs in the slightest… (Edit: Eh, you know what? Screw it, I have lost all enthusiasm for the topic. Great job Clarey.)

Anyway, first up this week is “Separation” by A Feast for Kings from their EP Hell on Earth. This whole EP is filled with very personal, top-notch hard rock/metal and is well worth the $6 asking price. “Separation” in particular seems to be coming from the songwriter’s own experiences with a lying, unfaithful father. It’s truly tragic that A Feast for Kings’ lead singer died in an accident recently, doubly-so since they were days away from getting signed. I can only hope that the band can carry on without him, because the talent on display in Hell on Earth is truly astonishing.

Finally, we have “Never Let Down” by Andrew W.K. from his album, The Wolf. I guy from work recommended this song to me, and while I don’t really care for Andrew W.K. in general, some of his songs (like this one) are pretty awesome. He also described his musical style as “life metal” as opposed to death metal, and I can certainly see what he meant. His voice and music scream “metal”, but his lyrics are almost 100% based on partying, love/sex and general positivity, making it sound more like a pop or lighter rock song. Considering that he debuted in 2001, I imagine this was in response to the overbearing angst permeating nu metal at the time.

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Mad Max Feminism “Controversy”

MINOR UPDATE: So it has come to my attention that this whole “controversy” started because of one fringe MRA “activist”, but shouldn’t be viewed as the mindset of the MRA movement in general. It just happens that one idiot got a lot of attention, which fueled a “controversy” that responded to one particular viewpoint (and might have actually caused more people to side with it as a result).

SECOND UPDATE: Except, y’know, when other self-described MRAs pick up the idiot ball and go with it.

Mad Max: Fury Road could pull off a massive upset and easily end up being the best loved blockbuster of the year. With an unprecedented 98% Tomatometer (230 Fresh/4 Rotten) on Rotten Tomatoes, it has already blown past reserved/mixed praise of The Avengers: Age of Ultron, while other highly anticipated films like Jurassic World and The Hunger Games: Mockingjay Part II are likely to get a more mixed reaction. Only Star Wars is looking to hold a candle to Mad Max, but considering that we’ve all been down this road once before, would any of us be surprised if it ends up disappointing people on the basis of over-hype alone? I imagine it’ll be quite good, but I’d personally bet it’ll end up getting a Tomatometer of 75-85% when people realize it isn’t the second coming of Christ.

However, while most dialogue regarding Mad Max: Fury Road is (appropriately) directed towards the critical response and the mind-blowing action sequences, there is a growing subset of voices discussing whether the movie is feminist, and whether that is good or bad. One particular Men’s Rights Activist blog is stirring up quite a bit of controversy, with authour Aaron Clarey calling for men to boycott the film because apparently the movie is nothing other than feminist propaganda.

Having seen the movie yesterday, I can say pretty definitively that Aaron Clarey’s doom-mongering is as offensive as it is incorrect. For one thing, Fury Road still features plenty of fire tornadoes and 80s-style carnage to get your blood pumping, regardless of the protagonist’s gender. But just because it’s fun, let’s quickly go through a couple of the ridiculous claims that Clarey makes, shall we? First off, Clarey states that:

“The real issue is not whether feminism has infiltrated and co-opted Hollywood, ruining nearly every potentially-good action flick with a forced female character or an unnecessary romance sub-plot to eek out that extra 3 million in female attendees. It has.”

This claim is patently ridiculous for two main reasons. First off, this isn’t feminism, it is economics. Hollywood believes in pandering to the mass audience, and has believed that shoehorning a love subplot, no matter how unnecessary, will attract more people (eg, the Thor movies are particularly obvious offenders in this regard, despite the fact that the gratutious shirtless Chris Hemsworth scenes alone are enough to bring in the ladies). Even the hyper-masculine movies of the 80s featured this trope, such as Commando. Secondly, forcing a female character or a romance into a movie is just simply not feminist. This claim is just so ridiculous that it makes me question whether Clarey truly understands what feminism is, or whether he thinks that the presence of a woman alone is some sort of ghoulish affront to manhood. Feminists have been decrying the trope-filled world of typical generic love interests and useless female character for years now (women in fridges, Bechdel Test, etc), so either Hollywood feminists are absolutely awful at feminism, or there’s something wrong with Clarey’s line of thinking.

Anyway, moving on to the next claim:

“But let us be clear. This is the vehicle by which they are guaranteed to force a lecture on feminism down your throat. This is the Trojan Horse feminists and Hollywood leftists will use to (vainly) insist on the trope women are equal to men in all things, including physique, strength, and logic. And this is the subterfuge they will use to blur the lines between masculinity and femininity, further ruining women for men, and men for women. […] That and you can expect Hollywood to further condition young women to be like “Imperator Furiosa” and not Sophia Loren.”

Wow… just… wow. Look: in theory, while I think that men’s rights activism is an unnecessary cause for a number of reasons, it still seems like something reasonable for someone to pursue. However, voices like this are why men’s rights activism is a joke in practice. While feminism has shifted over the years to a point where it could more accurately be called “equal gender rights” at this point, men’s rights has already shifted to the status of “ideological gender enforcement”. Here Clarey makes it pretty obvious that he believes that gender roles have to be concrete and that anything which goes against his conception of these roles is to be condemned. He doesn’t even seem to be worried about the potential presence of feminist ideas – if he was at least fearful that forcing a female character into the movie would somehow compromise the narrative in some way, then there would be at least a bit of arguably reasonable justification for his complaint. However, the argument boils down to “I don’t think that women in this movie aret doing what I expect them to, therefore this sucks”. Hell… this revelation has me kind of wondering if MRAs are among the people protesting the new sex ed curriculum I talked about last week, since they mention gender identity/fluidity in it. Of course, if they are then that just makes me support the new curriculum even more.

Moving past the article though, there’s one important thing about this movie that is getting missed in the feminism conversation: the movie isn’t really overtly pushing a feminist agenda. Don’t get me wrong – it is certainly progressive and miles ahead of the male-dominated blockbusters that still occupy theatres, but on the feminism scale I’d put it further away from Teeth and much closer to Dredd (although Dredd is certainly the more feminist film, and I have never heard an MRA bitch about that). In fact, I think it would be more accurate to say that Mad Max: Fury Road is a gender-neutral film, and I wish that that is what the dialogue regarding this film was saying. Furiosa is arguably the protagonist since she gets the more interesting character arc, but Max still gets equal prominence as she does, and they both kick just about as much ass as each other. There seems to be a mutual respect between them, but Furiosa isn’t a generic love interest. Furiosa is very capable, and is better than Max at some things. In particular, there is a scene where Max keeps missing his shot with a sniper rifle, so when they’re down to their last shot, he returns it to Furiosa and acts as a support so that she can pull off that last killshot. If nothing else this shows that both characters need each other. Furiosa wouldn’t have gotten more than a few kilometers away from Immortan Joe without Max, and Max wouldn’t have survived without Furiosa. This isn’t feminist propaganda, this is gender-neutrality… which technically makes it a “feminist film” because, as I said earlier, modern feminism is about equality for both sexes. However, it is not pushing a “feminist agenda”, or any of the aspects of feminism which someone might actually disagree with… unless your cock shrinks at the very notion of women achieving any sort of agency though, of course.

I’ll let Sasha James close this one out, as she says it better than I could:

“Fury Road is a feminist film because it’s not outright ‘feminist propaganda.’ It uses gender and sex in a utilitarian, matter-of-fact manner, allowing its females to use their womanhood as a weapon against its universe’s established norms, but neither heroizing or demonizing that action. Fury Road radically allows its female characters to enact as much agency as its men. They are allowed to survive by whatever means are available to them.

Fury Road isn’t trying to say that Furiosa is better than Max or that female-led action films are the new status quo. Instead, George Miller’s fourth Mad Max film is a gentle reminder – amongst blood-lust and post-apocalyptic madness – that men and women are equal, and that we shouldn’t still have to make such a big f***ing deal about it.”

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Fuzzy Bunny’s Guide to You Know What

So if you live in Ontario like me, then you have probably heard that there’s a bit of a kerfuffle regarding Kathleen Wynne’s sex ed curriculum, with social conservatives/religious folk going mildly insane (to put it lightly). My parents have said that if this curriculum was in place when my brothers and I were going through school, they would have home schooled us instead of putting us through the public school system. However, as much as I dislike Kathleen Wynne, I actually think that there’s a lot of fuss being put up unreasonably here. Don’t get me wrong – coming from a socially conservative background, I can understand why a subset of people are freaking out about this, but I believe that the amount of things that they would find objectionable are significantly less than they would expect (in case you didn’t notice, there is A LOT of ridiculous misinformation and hyperbole being passed around conservative political circles to try to create a public outcry out of sheer ignorance).

Let’s go through some of the more “controversial” aspects of the curriculum. First off, is the fact that the curriculum starts in Grade 1 (ages 6-7). This might seem a little early to some people, but it’s not like they’re actually learning about where to stick their naughty bits. Is it so horrifying for children to learn the proper names for their genitals? I don’t see a problem with this at all. I think in Grade 1 I was tittering like a madman whenever someone mentioned a “pee-pee” and quite embarrassingly didn’t realize that “boobs” were not the same thing as “nipples”, leading to me to idiotically claim that some other kid was showing off his boobs. Boobs-aside, I was basically 100% ignorant about what made girls different at this time, but having children be aware of these sorts of things is hardly going to destroy their innocence. If anything, it’ll be good to pave future groundwork, hence why they’re starting the very, VERY basics so early. If nothing else, it’ll make for the funniest day of class for a first grader.

After that, I can’t really see anything else that’s potentially objectionable until Grade 6 (ages 11-12) and Grade 8 (ages 13-14), where they bring in the idea of gender identity and sexual orientation. Now I personally do not see the issue with this, there are some that will argue that the intent here is to cause kids to become more open to homosexuality and trans-gender people and view it as something “normal” and “natural”. And you know what… as a Christian man, I say FREAKING GOOD. I’m obviously intimately aware of how difficult the subject of homosexuality is in the church (and for good reason, let’s admit), but the general consensus at the moment in the evangelical church seems to be “love the sinner, hate the sin”. However, the historical approach to homosexuality has shown anything BUT love to these people. What Christians have shown is centuries of exclusion, belittlement, ignorance, outright hatred and violence towards homosexuals. Children have been forced out of their homes for being gay, lost friends, have been kicked out of communities, have committed suicide, have faced barrages of insults, have suffered with AIDS while the government ignored them (“because it was just a disease that affected the fags, so good riddance”), etc. If this can be stopped, then bring it the hell on as far as I’m concerned, and maybe we’ll start seeing less disproportionate vitriol thrown towards these “sinners”. Not saying that the church will/should suddenly become a-ok with homosexuality or start performing gay marriages, but we at least should give them equal treatment and avoid discrimination and judgement… y’know, like our religion instructs us to do.

Furthermore, homosexuality and gender identity IS A THING THAT EXISTS, as much as some people may want to ignore it and regardless of the causes. If anything, Grade 6 might be too late to bring this topic up, since many people who identify as homosexual claim that they knew it at a young age, and the other kids were definitely calling each other “fags” long before this… In any case, it’s obviously a topic that has to be raised at some point, and pretending it doesn’t exist or isn’t something natural (which it is, like it or not*) isn’t going to make it go away or help your children when they encounter it for themselves… or, God forbid, identify as queer in a religious family.

Grade 6 also brings in the concept of masturbation, a very… er… touchy subject for the religious folk. For one thing, it happens to be something that kids are going to be encountering around this timeframe, and considering that almost every man (and a great deal of women as well) does it, it’s kind of hard to call it something “unnatural” (and that’s not even mentioning the damn, dirty apes). It’s also worth noting that it’s a rather grey area in Christianity at least: it isn’t considered an inherently sinful thing, but the argument is that it is straddling about a half dozen other sins, so it’s best to avoid it. Some people, like my parents, believe that this curriculum teaches children to masturbate, but that’s not really the intent – like I said, many kids are already going to be starting this practice by this time, so it’s more meant to come across as “yeah, you’re not crazy for doing this, basically everyone does”. As for whether kids are going to start because of this… well, that’ll be up to the kids I suppose, but there’s a good chance that they already have heard about it by this point. If you don’t want your kids doing it, be sure to shame them for it early so that they’ll feel awful about it for the rest of their lives when they inevitably start doing it.

Anyway, moving on. In my opinion, one of the more ridiculous controversies is how, in Grade 7 (ages 12-13), students are taught about oral and anal sex. Well let’s get this out of the way first – they already teach this in the current Grade 7 curriculum if I remember correctly (or, at the very least, my class was taught about it). In addition, kids are probably already aware of these concepts by the time they hit the 7th grade. Again, I grew up in a sheltered home and I was still at least dimly aware of both of these concepts, even if I didn’t understand why someone would want to do either (and I’m sure my classmates were far more familiar than I was). It’s not like this is a new idea they were implanting in our heads. With access to the Internet, kids are going to come across these ideas earlier and earlier, so it’s important to educate them at a realistic time period. Finally, the curriculum DOES NOT ADVOCATE ANAL SEX. My parents are in an uproar about them teaching the butt-stuff because they view it as an abomination and figure they’re trying to get kids to try it out. However, the curriculum explicitly states not to do either of these activities because they can give you an STI. I believe that by Grade 7 I had heard the old jokes about how “Catholic girls do it in the ass”, and that is a stereotype in the first place because girls try to avoid getting pregnant, losing their virginity (because it only counts if it’s vaginal apparently…?) and/or getting an STI. Letting them know that they can still get an STI is probably going to help to discourage some people from trying it out. Similarly to masturbation, anal and oral sex are things which exist, and science can’t determine if anal sex is going to make God angry. If you want to bring the your own moral compass into it, then supplement your childrens’ education with your own teachings when they get home.

Anyway, moving on again. In Grade 8, students “analyze the benefits and risks of relationships involving different degrees of sexual intimacy”. I can definitely hear my parents saying that this is encouraging kids to have sex, but I’m not so sure I agree. If anything, it’s being realistic and getting kids to make an informed decision, because I good deal of them are likely going to do it anyway within the next few years, no matter what they have been brought up to believe (for reference, I am aware that at least a half to two-thirds of the professing Christians I grew up with had sex in high school without a regret, despite all of them having been taught by the church and their parents as well likely not to do so). Being aware of the risks may not get them to abstain, but at least they’ll be aware of exactly what they’re getting into if they do decide to go forward with it.

However, there are also some positive elements that those who decry the curriculum fail to acknowledge. First off, starting the curriculum so early will actually help to prevent child sexual assault. In many cases, exploited children are unaware of what constitutes exploitative behaviours and so they go unreported. For my own part, we were simply told not to talk to strangers, but we had no idea why or what they were trying to protect us from. I easily could have gotten abused and not realized it. Leaving it at “don’t talk to strangers” also ignores the fact that the vast majority of molestations are committed by family members or their friends.

The Grade 3 curriculum is pretty realistic. I can remember pretty clearly quite a few kids “going out” at this time, so best to get those under control so they’ll start to get the groundwork for more realistic future relationships. Developing safety guidelines for Internet use is also extremely critical, and would hopefully be supplemented by parental discussion. Grade 4 (and Grade 9) is pretty similar in that regard – kids seem to be getting cell phones earlier and earlier, so sexts and snapchatting and various other things will need addressing, PRONTO.

People also seem to be missing one of the overall messages of the curriculum – it recommends not having sex until you are physically and emotionally ready (be that in marriage or whenever, that’s up to the individual, as it should be). Holy shit, are you telling me that this evil curriculum co-written by Satan himself and contracted by a diabolical lesbian who is hell-bent on transforming our children into lustful paedo-orgy machines actually teaches kids not to have sex? Conspiracy! Furthermore, the emphasis on consent is EXTREMELY important in a day and age where “rape culture” is becoming more and more visible, and will probably result in less sex as well. Identifying STIs is pretty important as well, I think we might have gotten 1 day of that in sex-ed back in grade 7 or 8, and I can’t remember a single thing from it. I couldn’t tell you what any STI looks like, let alone specify them.

The high school curriculum is quite good as well. I had about 2 days of sex-ed in high school, in grade 10, and only because I took phys-ed after it became an elective (most people ditch it after grade 9). 1 year of sex-ed, when a lot of people are already engaging in sexual activity and when some of them are going to be giving birth or freaking married in a few years, is woefully inadequate. Even if you are against having your kids having sex in high school, this stuff is still extremely applicable for later in their lives to help them make healthy choices and relationships, and will probably make their marriages more fulfilling.

Beyond all of this though is the major issue of growing up in a world where the Internet has always been a thing. Kids are now getting more access to sexually explicit material and misconceptions at a younger and younger age, making frank, honest, realistic education absolutely crucial. Sure, perhaps you happen to be an amazing parent, but so many children won’t get the necessary information at home, and if we keep the current system then we’ll only continue to churn out children who think that “donkey punching” or yelling “fuck her in the pussy” on live television is hilarious, who joke about rape and sexual assault, and who don’t even have the presence of mind to realize that pressuring someone into sex is wrong.

I’m going to have to put some special grilling towards the Campaign Life Coalition as well, since they’re one of the main organizations protesting the curriculum changes… and because they’re batshit insane. The hypocracy of CLC (a pro-life organization) protesting these changes is that they will probably LOWER the number of abortions compared to an abstinence-focused curriculum. Educate kids on their bodies, encourage them to make healthy choices and provide them with contraceptives, and suddenly teenage pregnancy rates drop significantly, reducing the need for abortions. Of course, CLC is obviously more of an ideological mouthpiece rather than an issue-focused organization, so this should hardly be surprising (their website is also good for a laugh with their extremely one-sided insanity).

CLC’s delusions about kids in Grade 7 still being sweet and innocent is so ridiculous that I have to go on my own little mini-rant about it. As they get further from kindergarten, kids become less “innocent little angels” to more “dirty little bastards” in my experience. Most boys are introduced to pornography when they’re around 8-12 years old, and while I was super sheltered as I have mentioned, one of my brothers and I actually fit into this one like a glove (I was 11 or 12, and he was a year younger). I had an abusive prick of a friend who invited both of us over one night, and we were hanging out when he mentioned that his sister had a porno tape. We didn’t really believe him, nor did we really want to find out if it was true, but he threw it on anyway and… well, yeah… I was too young and too sheltered to get any sort of enjoyment out of it, and it was probably mildly traumatic for me at the time. Many kids stick with it from that time onwards though – I can remember another group of friends when I was 13 or 14 talking about their favourite types of pornos (I distinctly remember one saying they blindfolded a guy and then hid a drop of honey on a naked woman, and he had to find it with his tongue). Maybe I just had really screwed up friends, but it kind of shows the sorts of things you probably weren’t aware that your kids were aware of… and c’mon, if we ditch this curriculum, then are we really going to be stupid enough to leave our childrens’ sexual education up to freaking pornography?

To summarize things, I believe that enlightenment is far preferable to so-called “blissful ignorance”. Taking kids out of this environment might make them accept their parents’ ideology… for a time. I know that for myself, discovering that an authority has held information back from you for no real benefit to yourself makes you want to look into the stuff that was withheld from you. My advice to parents protesting these changes: put your children through it, but be sure to talk with your damned kid about the things you disagree with, because they’ll probably agree with you until they’re old enough to make up their own minds about it. Teachers can influence their development of course, but a parent’s advice almost always holds major sway. Treat it kind of like how Evangelical parents treat evolution already and I imagine the results will be pretty similar. I went through science classes but always rejected evolution because I had been previously taught that it was incompatible with my faith. However, over time, I reexamined the relationship between science and religion, explored other theological ideologies outside of conservative evangelicalism and came to my own decisions about how that all works. That said, many others stick with their initial beliefs, but at least they make their own decisions in the end. If nothing else, I’m sure they’ll appreciate the knowledge gained later in life when they find themselves entering into relationships – whether you approve of them or not.

*And by this I mean that homosexuality/transsexuality isn’t exactly something that people choose, it’s something they’re either born into or develop over time (science seems to be still uncertain of the exact causes). Considering that it happens in nature is a further support that it is something which occurs naturally. Whether you believe that homosexuality only exists because of sin, I don’t think you can make a really convincing argument that it is something which is unnatural (in our modern world at the VERY least).

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